Monday, January 14, 2013

Three Types of Sons & Daughters

"There are these three types of sons & daughters existing in the world. Which three? One of heightened birth, one of similar birth, one of lowered birth.

"And how is a son or daughter of heightened birth? There is the case where a son or daughter's parents have not gone to the Buddha for refuge, have not gone to the Dhamma for refuge; have not gone to the Sangha for refuge. They do not abstain from taking life, from stealing, from sexual misconduct, from false speech, from fermented & distilled liquors that cause heedlessness. They are unprincipled & evil by nature. However, their son or daughter has gone to the Buddha for refuge, has gone to the Dhamma for refuge, has gone to the Sangha for refuge. He/she abstains from taking life, from stealing, from sexual misconduct, from false speech, from fermented & distilled liquors that cause heedlessness. He/she is principled & admirable by nature. This is called a son or daughter of heightened birth.

"And how is a son or daughter of similar birth? There is the case where a son or daughter's parents have gone to the Buddha for refuge, have gone to the Dhamma for refuge; have gone to the Sangha for refuge. They abstain from taking life, from stealing, from sexual misconduct, from false speech, from fermented & distilled liquors that cause heedlessness. They are principled & admirable by nature. Their son or daughter has also gone to the Buddha for refuge, has gone to the Dhamma for refuge, and has gone to the Sangha for refuge. He/she abstains from taking life, from stealing, from sexual misconduct, from false speech, from fermented & distilled liquors that cause heedlessness. He/she is principled & admirable by nature. This is called a son or daughter of similar birth.

"And how is a son or daughter of lowered birth? There is the case where a son or daughter's parents have gone to the Buddha for refuge, have gone to the Dhamma for refuge; have gone to the Sangha for refuge. They abstain from taking life, from stealing, from sexual misconduct, from false speech, from fermented & distilled liquors that cause heedlessness. They are principled & admirable by nature. However, their son or daughter has not gone to the Buddha for refuge, has not gone to the Dhamma for refuge, has not gone to the Sangha for refuge. He/she does not abstain from taking life, from stealing, from sexual misconduct, from false speech, from fermented & distilled liquors that cause heedlessness. He/she is unprincipled & evil by nature. This is called a son or daughter of lowered birth."
The wise hope for a child of heightened or similar birth, not for one of lowered birth, a disgrace to the family. These children in the world, lay followers, consummate in virtue, conviction; generous, free from stinginess, shine forth in any gathering like the moon when freed from a cloud.

May all living beings well & happy.
Dhamma- gift excels all other gifts.
              Written By
              Ashin Sandima (Dhammalayeik)

Tuesday, September 18, 2012

Useful English For All



  • Something like that - ဒါမ်ဳိးေပါ့
  • Nothing like that - ဒါမ်ဳိးမဟုတ္ဘူး
  • Leave it to me - ငါ့တာ၀န္ထားလုိက္
  • Why so soon? - ေလာလွခ်ည္လား
  • No need to hurry - ေလာဖုိ႔မလုိဘူးေလ
  • No need to worry - စုိးရိမ္ဖုိ႔လည္းမလုိဘူး
  • Mind your own business - ကုိယ့္အလုပ္ကုိယ္လုပ္
  • I am sorry; I beg your pardon - ေတာင္းပန္ပါတယ္
  • Work with heart and soul - စိတ္ေရာကုိယ္ပါလုပ္
  • Need anything? - ဘာအလုိရွိပါသလဲ
  • Just the same - အတူတူပါပဲ
  • What can I do for you? - ကြ်န္ေတာ္ဘာအကူအညီေပးရမလဲ
  • Not at all - ကိစၥမရွိဘူးရပါတယ္
  • What a pity! - သနားစရာပဲ
  • Don’t tease me! - ငါ့ကုိမစနဲ ့
  • Have the heart? - စိတ္ပါရဲ့လား
  • Would that be ok? - ဒါအဆင္ေၿပမွာလား
  • You mind me? - ငါ့ကုိစိတ္ဆုိးလား
  • Don’t mind me - ငါ့ကုိစိတ္မဆုိးပါနဲ
  • Coming with me? - ငါနဲအတူလုိက္မလား
  • What do you do? - ခင္ဗ်ားကဘာအလုပ္ လုပ္ပါသလဲ
  • Noisy talk! - ဆူလုိက္တာ
  • Can u get down a little? - နည္းနည္းေလွ်ာ့ပါအံုး
  • How sweet of you - တယ္ဟုတ္ပါလား
  • Just drop in - လမ္းႀကံဳရင္၀င္ပါ
  • Hurry up please - ၿမန္ၿမန္လုပ္
  • Will you join us? - ႀကံဳတုန္း၀င္စားသြားအံုးေလ
  • What a bother! - တယ္ရႈပ္တာပဲ
  • Let’s have a talk - စကားေၿပာႀကစုိ ့

Saturday, September 8, 2012

CHIT THAUNG PAGODA (80,000) BUDDHA IMAGES IN MRAUK-U


There are uncountable many pagodas and Buddha images in Arakan (Rakhine) ancient culture city (Mrauk-U) in Rakhine state,Myanmar.
In those, Chit Thaung pagoda is the most famous ancient pagodas in Myanmar. In this ancient culture area, we can  count  the   " 6352755" pagodas and Buddha images, so we record  like that "The Zin Pan Khine ta Myine Myine, Rakhine Pa Rar Paung"  It means  Myanmar calendar day numerical system record like that  Sunday is - 1, Monday is- 2,Tues day -3,etc. Chit Thaung  pagoda was built by Arakan ( Rakhine) king Min Bar ( Coronation name Thu Ri Ya San Da .A.D 1535).
The reason why he build this Chit Thaung pagoda was because  after one year later he ruled the Mrauk-U city, he conquered  the Bin Gar(12) cities in India. After returning back to his Mrauk-U city, he carried so many Buddha images and relics from India where there was none to took care of in that area. When the victorious king reached Mrauk-U city, his advisers,Pandits Shin Mra War and Pandit ma Har OPin Nyar Kyaw urged the king Min Bar and give advices to build the Chit Thaung pagoda in the memorial of conquest near the side of Min Bin King's palance on pho  Khaung Mountain.
It was first  by Shin Mra War with golden post construction on Era (895), full moon day of Tha Saung Bome.
The construction  was supervised and guided by Shin Mra War. Under this pagoda,there is (5) main hall and (5) road paths. On the side of the wall  of pagoda, replaced the 80,000( eighty thousand ) of Buddha images and sculpture  of  Buddha history by stone sculpture.
The history of Chit Thaung pagoda was researched and done the thesis by research scholar Mrs.Panmela Gutaman from  Australia University, and anthropologist Mr. forshama. They wrote about  history of Chit Taung pagoda and made distribution to the world. you can get the books urged to study for more knowledge.
 If you want  to visit and study the Chit Thaung Pagoda, please, first come to Yangon and then to Sittwe, the capital city of Arakan ( Rakhine) state by plane. You can come to Maruk-U by water route (40) miles away from sittwe.  It wall  take three  hours by speed  boat to reach the historical sit.
              Dhamma- gift excels all other gifts.
              Written By
              Ashin Sandima (Dhammalayeik)

Friday, August 31, 2012

အနတၱလကၡဏသုတ္ အဂၤလိပ္ Anattalakhana sutta

(A) On the full moon day of Waso, at Isipatana, Migadawon forest near Varanasi, Buddha taught the Dhammacakka Pavattana to five ascetics; Kondanna, Vappa, Boddiya, Mahanam and Assaji. ( five ascetics = the group of five were the monks who had previously followed the Bodhisatta while he was practicing austerities and who later heard the First Discourse and became the Buddha’s first disciples.)
(B) In succession by one another after attainment of Sotapatti Phala on consecutive days, (on the 5th of waning Waso month) Buddha taught them the Anatta Lakkhana sutta for the attainment of Arahatta Phala. O, Good persons, let’s recite this Anatta Lakkhana sutta now.
The introduction of Anattalakkha Sutta:

Friday, August 17, 2012

ေအာင္ျမင္ခ်င္ရင္ A to Z ကို သတိရပါ။ ။ ။ Don't forget A to Z for successful in life .


Avoid negative sources, persons, places, things and habits.
အဆိုးျမင္တတ္တဲ့ အရင္းအျမစ္၊ လူေတြ၊ ေနရာေတြ၊ အရာ၀တၳဳေတြနဲ႕
အမူအက်င့္ေတြကို ေရွာင္ပါတဲ့။

Believe yourself.
ကိုယ့္ကိုယ္ကိုယံုၾကည္ပါ။

Consider things from every angle.
အရာတိုင္းကို ရႈေထာင့္စံုက စဥ္းစားေတြးေတာပါ။

Tuesday, August 14, 2012

Quotes ပညာရွိတုိ႔၏အဆုိအမိန္႔မ်ား



1. The only job starts at the top is digging the hole.
ထိပ္ဆုံးကစတယ္ဆုိတဲ႔ တစ္ခုတည္းေသာအလုပ္ကေတာ႔ တြင္းတူးတဲ႔ အလုပ္ပဲ။
2. When you have got an elephant by the hind leg, and he is trying to run away, it's best to let him run.
မင္းကဆင္တစ္ေကာင္ရဲ႕ေျခေထာက္ကုိဖမ္းမိထားၿပီး အဲဒီဆင္ကထြက္ေျပးဖုိ႔ ႀကဳိးစားေနတယ္ဆုိရင္ သူ႔ကုိထြက္ေျပးခြင္႔ေပးလုိက္တာ အေကာင္းဆုံးပါပဲ။

Monday, April 23, 2012

THE GREAT COMPASSION OF THE BUDDHA

                  Ever since millions of years ago, when being in human life was a hermit in the name of Sumedha, our present Gotama Buddha had been known the way to attain the end of suffering sate- Nibbana, but seeing the living beings suffered in darkness as a result of ignorance, he decided to sacrifice his lives, and he renounced his own enlightenment in favor of making the strenuous effort to become a Buddha-Enlightened one, without taking the great chance that he got. His great compassion would give him the power to lead too many being to liberation, not just himself, not has ego in his heart.
            Furthermore, when becoming an enlightened one, “he also made up his mind to show the path to all being leading to the Nibbana I am going to take the beings out from Samsara (the cycle of suffering) as much as I can.” Because he saw they could not take out themselves alone without help. Since then, his heart had changed when he saw with the eyes of great compassion how being suffered on account of misguided activities.  He therefore decided to try hard to attain intuitive wisdom or supreme enlightenment (Sambbanyuta Nyanna) necessary to guide them to free themselves from the wheel of suffering.
             In his final life in the name of Prince Siddhattha from his childhood the prince was given to serious contemplation. When the prince grew up father’s fervent wish was that his son should marry, bring up a family and be his worthy successor; but he feared the prince would one day give up home for the homeless life of an ascetic.
            According to the custom of the time, at the early age of sixteen the prince was married to his cousin Yasodhara, the only daughter of king Suppabuddha and Queen Pamita of Koliyas. The princess was the same age as the prince. Lacking nothing of the wordly joys of life he lived knowing naught of sorrow and dukkha.yet all the efforts of the father to hold his son a prisoner to the senses and make him worldly-minded were of no evil. King Sudhodana attempts to life’s miseries from his son’s inquiring eyes only heightened prince Siddhana’s curiosity and his resolute search for Truth & Enlightenment.
            One day, the fourth vision of the woeful sings deeply moved him and made a lasting impression. He saw a recluse, calm and serene, aloof and independent, and learnt that he was one who had given up his home to live of purity, seek truth and solve the riddle of life. Thoughts of renunciation flashed though the prince’s mind and in deep contemplation the turned homeward. Positively there should be an escape from this suffering, from old age and death.
            Therefore the great intoxication of youth, of death, and of life left him. Having seen the vanity and the danger of the three intoxications, he was defeated by a powerful urge to seek and win the deathless, to try for deliverance from ageing, sickness, misery and death to seek it for him and for all being that suffer. It was his deep compassion that led him to the quest ending in enlightenment, in Buddha-hood. It was compassion that how moved him his heart toward the great renunciation and opened for him the doors of the golden that made his determination unshakable even by the last parting glance at his beloved  wife asleep with their babe in her arms.       
            The prince with a superhuman effort of will renounced child, wife, father and a crown that held the promise of power and glory and in the guise of an indigent ascetic retreated into forest solitude to seek the eternal verities of life. This was the great renunciation with great compassion to all beings who had been feeling May kinds of suffering as a result of ignorance.
            In his wanderings he finally reached Uruvela forest where he began a determined struggle to subdue his body, in the hope that his mind, set free from the shackles of the body, might be able to soar to the heights of liberation. He lived on leaves and roots, on a steadily reduced pittance of food, he wore rags from dust-heaps; he slept among corpses or no beds of thorns after he left home.
             Thus, struggling for six long years, he came to death’s very door, but he found himself no nearer to his goal.
            Making the final forceful effort with the inflexible resolution: “In spite of the fact that only my skin, sinews and bones remain, and my blood and flesh dry up and wither away, yet I will never stir from this seat until I have attained full enlightenment.” Too indefatigable in effort, so unflagging in his devotion was he, and so resolute to realize truth.
             Did hence the Bodhisatta Gotama on another full moon-day of May, at the age of thirty-five, attained Supreme enlightenment by realizing in all their fullness the four Noble truths, and become the great Buddha to cure the ills of beings and to take all beings out from Samsara with his great Wisdom & Compassion.
            Just think of the depth of compassion, the depth of wisdom the Buddha possessed. There are too many stories of his perfections how long and how devotedly sacrificed his lives and worked toward his goal for us.
            Due to his great compassion for us, for suffering beings, the Bodhisatta was able to go through his wanderings so many lifetimes in the cycle of Samsara and had spent so many lifetimes cultivating his Parami( Perfection) with great patience: and then, in his final life he tried too hard for more than six years to attain enlightenment, he set forth and tirelessly shared the Dhamma with all those beings who were ready for it, until the day of his passing away ( Parinibana). So the Buddha insights into the human mind are helping people as much today as did in ancient times.
            Before the Lord Buddha attains enlightenment under the Mahabodhi tree here at Bodh-Gaya, beings were engulfed in clouds delusion and ignorance. The path to liberation had not yet been discovered. Beings groped in the dark. Now becauseee of the Buddha showing we know as he understood as really is: this is suffering ( Dukkha), this is the arising of suffering, this is the cessation of suffering, this is the path leading to the cessation of suffering, this is evil deeds( Akusala), this is good deeds( Kusala), and so on.
             Now we all human beings just need to follow his great teachings without working too hard like him. If only we follow and practice his teachings, we could perfect ourselves too and can be free from all sufferings.
                      So how great his compassion was!
 May all beings be liberated by practicing the teachings of the Buddha!
 Dhamma- gift excels all other gifts.
Written By
Ashin Sandima (Dhammalayeik)